Morever, two different rationales are conflated into
the new strategic doctrine. One is action to forestall
or to mitigate incipient violence -- as could have been
done in Rwanda in 1994 by reinforcing the UN contingent
already in the country. In fact, the UN Charter implicitly
recognizes this type of preemption in its Chapter VII
provisions for interventions when conditions in a country
threaten international peace and security. In its admission
that "no nation can build a better, safer world alone," the NSS makes a rhetorical bow to this rationale.
The second type of preemptive action, as a shield to
preclude an attack, seems to be the main sense in which
the NSS employs preemption. And it is in this sense that
"action" will inevitably be military. But unlike earlier
interpretations that a hostile action must be palpably
imminent before a preemptive attack can be launched --
one limited by the severity and extent of the threat --
the NSS states that "America will act against...emerging
threats before they are fully formed." This stance short-circuits
the traditional assessment of threats as a combination
of capability and intention. It assumes that any nation
not aligned with the United States that is developing
or acquiring modern technology useful for weapons does
so with the intention of attacking the United States directly
or through sub-national surrogates.
As already mentioned, having power and using it effectively
are different conditions. If one nation is unable to induce
others to do what it wants, how does that one state accomplish
its objectives -- anticipatory preemptive military action?
This course presents a classic conundrum summarized by
the question, "What's the exit strategy?" For whether
used as the first or last resort, the military works well
only in getting one in; it generally cannot get one out.
This is particularly true when the real objective is not
defeating an opposing military force but engineering a
political end such as regime change.
In the end, the conflation of moral value with economic
value (Section 6) reveals the real thrust of this document.
It is a 21st century version of the Puritan's
idea that wealth, prosperity, and power are signs of God's
favor, that those who enjoy material success are being
rewarded because they are spiritually "successful." (One
would think that the rash of recent corporate scandals
would have discredited this notion once and for all.)
This is not in keeping with the "spirit of humility" that
should underpin effective coalition leadership.
This
analysis was prepared by Col. Dan Smith, U.S. Army (Ret.).
Dan, a West Point graduate and Vietnam veteran, is FCNL's
Senior Fellow on Military Affairs..
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